Tuesday, October 25, 2011

ADVICE TO PASTORS FROM FRED ROGERS

Most of you know of Fred Rogers, children's television personality (and pastor). But here are some thoughts from Fred Rogers, theologian.  Thanks to Charles Stone.


“Do the Best You Can and Leave the Results to God”
That phrase may seem a bit worn, but it’s well worth heeding. In Christ’s parable of the talents, the master, representing God, gave responsibility to the servants, us, based on individual ability.[1] The story implies us that some pastors have greater competencies than others. Similarly, Paul teaches that the Holy Spirit gives out gifts as He sees fit.[2] It’s obvious that the Spirit gives some pastors extra preaching or leading gifts, evidenced in the size and impact of their ministries.
It’s easy to become discouraged when we do our best yet don’t see our church grow like others to which we may compare ourselves. When we wrap our identities around numerical results and the numbers don’t increase, the discouragement can overwhelm. This is especially true for older pastors who realize they may never achieve the dreams they had for ministry.
David Goetz wrote,
I often sat in the studies of both small-church pastors and mega-church pastors, listening to their stories, their hopes, their plans for significance. I deduced, albeit unscientifically, that often clergymen in midlife had worse crises of limits than did other professionals. Religious professionals went into the ministry for the significance, to make an impact, called by God to make a difference with their lives. But when you’re fifty-three and serving a congregation of 250, you know, finally, you’ll never achieve the large-church immortality symbol, the glory that was promised to you. That can be a dark moment—or a dark couple of years.[3]
However, noted theologian Fred Rogers of Mr. Rogers fame recalled an experience he had when attending seminary. He wanted to hear a variety of preachers, so for a time each Sunday he visited different churches. One week he experienced “the most poorly crafted sermon [he] had ever heard.” A friend had accompanied him and when he turned to her, he found her in tears. She said, “It was exactly what I needed to hear.”
Rogers then told his audience, “That’s when I realized that the space between someone doing the best he or she can and someone in need is holy ground. The Holy Spirit had transformed that feeble sermon for her—and as it turned out, for me too.”[4] Although the results from our best efforts may look feeble to some, they can touch a heart and change a life when we least expect it. This side of heaven we will never know the people we impacted through our faithful service.
-excerpted from my book, 5 Ministry Killers and How to Defeat Them
-related posts: 

[1] Matthew 25
[2] 1 Corinthians 12
[3] David L. Goetz, Death by Suburb (New York: HarperCollins, 2006), 43.
[4] In Victor Parachin, “8 Ways to Encourage Your Pastor,” Today’s Christian, Sept/Oct. 1999. http://www.christianitytoday.com/tc/1999/sepoct/9r5035.html?start=1.

Sunday, October 9, 2011

SIX REASONS TO PREACH THE SAME SERMON TWICE

Joe McKeever has an excellent article posted with SermonCentral.Com to help you look at the value of what some people might call "reruns." - Steve



As a young pastor, I couldn't repeat a sermon any more than I could eat yesterday's breakfast again. Each sermon was a one-time thing. When it was over, it was gone forever. Then invitations began to come in to preach in churches pastored by friends who thought I had something worth sharing with their people. That's when I had to get serious about repeating a sermon. After all, my friends' members hadn't heard my stories or sermons. Anything I did would be new to them.

Those early attempts to preach repeats were fairly pathetic, I think. Since my sermon notes were always one thing and the actual sermon something else entirely, nothing in writing told me what I had preached the first time, so I couldn't reproduce it verbatim. I had to go from memory, or better, get with the Lord anew on that sermon. These days—I'm now 70 and retired—almost every sermon I preach is on a topic I've preached before (with the occasional exception; hey, I'm not living on reruns here!). As a result, I have more or less figured this thing out, at least to my satisfaction. Maybe pastors will find something of benefit here.

Don't expect it to be an exact copy of the first time.
The absolute worst thing you could do in repreaching a sermon would be to take the earlier manuscript and deliver it verbatim. After all, a lot has changed since you preached it:
  • The world has changed. Circumstances change, cultures evolve, technology advances. Illustrations get outdated, and language changes.
  • You are at a different place in life. You've grown. You know more about the Lord and His Word than you did even a year or two ago.
  • You are preaching to a different congregation. As any preacher will tell you, the hearers of a message have a lot to do with how it is preached, and your congregation has changed (physically and spiritually) since you last preached the message.
I think of the pastor who preached in the afternoon to a different congregation the same message he delivered to his own people that morning. Asked why it had been so powerful in the morning and had bombed four hours later, he said, "Poor preaching is God's judgment on a prayerless congregation." Every congregation is different. Therefore, sermons will not be the same everywhere or work in the same way in every setting.

Go to the Lord to see what He wants updated.
The fact that the Holy Spirit led the preacher the first time does not automatically mean He has said all He has to say on that subject or has nothing to new to add. In fact, on the second time around, the pastor is ready to receive more from the Spirit than he was when he first produced the sermon. He now has a grasp of the basic text and a good understanding of the thrust of the message. So, as he prays over it and rethinks the material, he is able to do something pastors rarely get a chance to do: improve on a sermon he has already preached. This is one of the most exciting aspects of repreaching an old sermon. You get to make it better. As a result, you become a better preacher yourself.

Ask any schoolteacher. The first year a teacher covers a subject, he or she labors every night trying to assemble the material for the next day's class. It's an ordeal. The second year improves, since the teacher has been through the jungle before. He has carved out a path and knows he can get to the destination. Fortified by the experience of the first year, she looks around to see if there is a better way to teach this difficult event or explain that hard-to-grasp concept. The second year is typically more fun, more effective, and more productive than the first. At this point, the teacher faces a crucial decision: He can reteach the first year's material again and again, or he can keep learning on the subject and trying to perfect his methods.

Pastors sometimes have the experience of a church member hearing him preach a repeat in another church and observing, "That was great, pastor. You ought to preach that for us sometime." He thinks he did, but he didn't. He preached an earlier incarnation of that sermon. A slimmer version. The embryonic form.

Pastors who simply regurgitate previously delivered sermons without restudying them, praying them through anew, and looking for better ways and sharper insights, are failing their people. I expect we all have known pastors who went from one short-term pastorate to another doing this—and they wonder why the people in the pews never grew. The number one reason people in the pews are not growing is that the man in the pulpit has long since ceased to grow.

Always be working to improve your best sermons.
A good preacher reads something and realizes it fits with the sermon on grace. He finds a great illustration that works for the sermon on stewardship. He stumbles across an insight from Scripture that is ideal for the message on God's Word. How he incorporates these into his files so it will be there waiting the next time he preaches that sermon is up to him. If, like I tend to be, he is a totally right-brained preacher (that is, spontaneous in his impulsiveness, disorderly in his scheduling, and haphazard in his filing system), he will drop the note into a drawer or file it in the pages of his Bible and may or may not find it when he needs it. The stories I could tell about searches for those gems I had hoped to use the next time I preached a certain sermon!

Experience the sermon anew with the congregation.
This little insight came straight from the lips of Professor James Taylor, teacher of preaching at New Orleans Baptist Theological Seminary in the mid-1960s. This is also how Christian entertainers like Dennis Swanberg and Andy Andrews do it. They relive whatever they're sharing along with their audiences. Look at their faces, and you know in a heartbeat that even though they have their material down pat and know exactly what comes next, they are experiencing it afresh along with you. It's a neat trick (or, if you prefer, a masterful art) that comes from loving people and devoting oneself to one's craft.

Revisit the material you couldn't use the first time.
You can't preach every insight you have found, can't use every good story you have uncovered on a subject, and can't bring in every text that pertains to the message. You will have to pick and choose. This is great, because it means you can give your very best stuff to your congregation. They get to hear the choicest offering you can give.

Young pastors have to learn the hard way not to toss in every insight, every story, or every text that fits a sermon. Audiences do not have an infinite capacity to take in and retain all the preacher throws at them. He needs to respect their limitations and keep the sermon at a reasonable length by laying aside all but the most important elements. After all, the pastor's goal is not to convince his audience he knows all there is to know of a subject; he's trying to convey the Lord's message on that subject.

Don't hesitate to preach repeats to your own people.
Most pastors I know tell the congregation when they are preaching a repeat. They might dress several up as "summer reruns" or "back by popular demand." I know at least two pastors who, each year on the anniversary of their arrival at that church, will deliver the same message year after year. I have no idea how well they do it, and I sometimes wonder why they do it.

However, if the sermon was preached more than a couple of years earlier, calling attention to its being a rerun is completely unnecessary. After all, as we've seen, the sermon will not be the same as it was before (or, it shouldn't be!).

Invariably, some church member will seek out the preacher following the sermon with her finger pointing to a verse in her open Bible. "Pastor, you preached this same sermon three years ago." Count on it happening. But don't let it bother you. The proper answer to that is: "I preached the same text. But it's a different sermon. And by the way, don't be surprised if I preach on this again. It's a great Scripture, isn't it?"

Have fun preaching those repeats, pastor. At least this is one time you do not have to reinvent the wheel or discover fire all over again. What a privilege to be a co-laborer with the Lord in preaching this Word!

Joe McKeever
Dr. Joe McKeever is a preacher, cartoonist and the retired Director of Missions for the Baptist Association of Greater New Orleans. Currently he loves to serve as a speaker/pulpit fill for revivals, prayer conferences, deacon trainings, leadership banquets and other church events. Visit him and enjoy his insights on nearly 50 years of ministry at JoeMcKeever.com.

Saturday, September 24, 2011

IS SKPIING CHURCH A GOOD THING?

From Charles Stone ...

Is Skipping Church Good for your Soul?

I’m a pastor. Pastors are supposed to go to church. So I go to church, several times each week. I’ve done that for decades. I can count on one hand the number of times I’ve missed church by choice. This past weekend I added to that handful of misses. I skipped church.
My daughter had come to visit us over the Labor Day weekend and I scheduled one of our other pastors to preach at the weekend services. We took a long weekend at a lake house about 50 miles from our home.
The last time we took a long weekend we all went to church, a very boring one. This time however, I simply decided I wouldn’t go. To be frank, I felt a tinge of guilt because my wife will tell you I’m always the one pushing us to go to church while on vacation.

But for some odd reason, I didn’t push us this time.

So what did I do that Sunday morning? I sat in a swing and read my bible. I cut some dead limbs off a tree. I chatted with a neighbor. I exercised on my treadmill. I practiced the art of ‘slowing.’ And I really liked it.
Although I’m deeply committed to the local church and won’t make skipping a habit, I leaned a few valuable lessons.
  1. My church truancy reminded me that pastors’ schedules keep us from normal weekends that most families experience. Sundays (and Saturdays if you hold services) are our biggest work days. But, it’s not all about me and I will gladly stay faithful to God’s calling.
  2. Those not in vocational ministry will never understand this sacrificial part of our profession because when they want to skip church, they easily do with no repercussions. And when they do, most don’t even think twice about skipping.
  3. An occasional ‘break from the Sunday routine’ can refresh a pastor’s soul.
  4. I now understand how hard it would be for someone who has seldom attended church to give up his Sunday mornings and start attending. I truly enjoyed having Sundays free.
  5. Number 3 above reminded me that we pastors must craft compelling, Spirit-led services if we are to entice the unchurched to attend and keep attending. What they experience at church must be worth the price of giving up their relaxing mornings at home, at the lake, or at the ballpark. We may only get one shot.
  6. Pastors need  a sabbath too. Since Sunday’s aren’t ours, we must prioritize another day for rest. I take Monday’s off and I was reminded that I must truly rest on that day

Thursday, September 22, 2011

SUBSTANCE NEGLECT

by Stephen L. Dunn

It's Thursday evening and my sermon is half done (no, I didn't say "half-baked."). Most weeks Monday is my Sermon and Study Day and I try to start gathering the notes, the exegetical discoveries, the illustrations that I have been collecting and begin to put it into a coherent and preachable form. Because of some pressing church business I did not do this until Tuesday, but having done so, Thursday night has arrived and I am fairly close to having something that is preachable.  I'll spend some more time with the message at some point Saturday.  Barring a last minute inspiration from the Spirit, Sunday morning will arrive with my "manuscript" notes complete, needing only a quick review over breakfast before stepping into the pulpit.

There is a popular misconception that good worship trumps poor preaching.  I once was asked to speak in Haiti for a conference only to have my sermon cancelled two days in a row because people had been so into the worship experience that they had run out of time for the sermon,  In the US, however, much of what passes for worship is more emotive than revelatory.  People coming away feeling uplifted is considered the most important thing in the worship event.



I am still traditional enough to think that the sermon is the critical element or pivotal act in a worship service.  For the sermon helps the worshiper focus on the message that the God people have come to worship intends the disciple to take away with them.  Remember, worship in Romans 12:1-2 is spoken of within the context of renewing our mind by discovering the mind of Christ.

But here's the rub.  Having defended the primary place of preaching in a worship service, I have to ask.  Is the message that you have prepared worthy of that place?  Is your sermon basically some popularized form of moral therapeutic deism or is it the Word of God?  Is the sermon substantive or is it so much religious fluff?  Is it grounded in a serious study of the Word, bathed in prayer, and reflective of the working of the Holy Spirit or did you just identify an opinion or personal preference that is dominating your thought these days and now intend to dignify it by declaring it to be "a word from the Lord?"  Has your relationship with the Lord and your attention to His presence and work been the source of the message? Or have you found something interesting, clever or relevant and are now asking God to baptize with His "amen."

When I stand before the people of God, I quite often utter this prayer in a public way, "May the words of my mouth and the meditations of my heart be Your Words to Your beloved that I now have the privilege to share."

(C) 2011 by Stephen L. Dunn

Friday, September 16, 2011

WHEN YOU ARE IN DEEP WATER

WHEN YOU ARE IN DEEP WATER


 Reading: 2 Corinthians 12:9
Lately I have struggled to find the passion and focus to do the job I believe God has called me to do.

My calling is to reconcile people to God, to connect them to Christ's saving grace; to experience the transformed life that comes from a personal relationship with Jesus Christ as Savior and Lord.  I carry out this calling within the context of being the Lead Pastor of the Church of God of Landisville.  That job carries the awesome responsibility of helping a church follow God's vision and to equip it for a future of faithfulness to God and fruitfulness for the kingdom.  In that role, it is essential that I take the long view of the church's mission. It requires me to work proactively for the church's long-term effectiveness and not consuming all my time and energy and simply reacting to the latest crisis or making sure everyone is happy in the moment. The reality is that you cannot make anyone happy. Happiness is a choice.  And people-pleasing is particularly warned against by God's Word. As a leader and pastor, I must make decisions that are in the best interest of the body even when individuals want to operate from a very personal place.

Much of the past several weeks has been consumed with putting out fires created by people who, either #1 don't take the long view and now are in a crisis that they want to make yours, #2 think their happiness is more important than the church's effectiveness, or #3 are generally miserable and prefer to be miserable by living on their own terms instead of finding peace and joy by living on God's terms.  And then there are people who hate for the be any problems and want me to make all of those other people's problems go away.

Pastors call this the dark side of ministry. And if you go there and dwell there long enough, your passion drains away, you simply operate by reacting to what happens next, and leave little time for what God told you was important but what men do not think is as important.

In these times, you know you are in over your head, and just start paddling just to stay afloat, let alone actually get somewhere.  Being a pastor can be a lonely place at those times--for few people understand that struggle and a whole lot of people never know anyway and therefore don't provide the help needed.  Although they are still disturbed by the people you haven't managed to fix.

It is a place of weakness for most pastors.  But it is also a place where we must keep our focus.  When you are in deep water you need to trust the One who walked on water.  And this verse becomes the reality thayt ultimately reignites a pastor's passion and renew his focus.

But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me." - 2 Corinthians 12:9.

(C) 2011 by Stephen L Dunn
This post was originally published on the devotional blog THRIVING IN CHRIST

Saturday, July 23, 2011

ENCOURAGING YOUR AUDIENCE

From one of Sermon Central's contributors comes this important counsel:

Everyone needs encouragement.  We need it as preachers.  So we shouldn’t be surprised if our listeners do, too!  And yet, strangely, something that everyone needs, and everyone acknowledges is needed, seems to be strangely absent in a significant amount of preaching.  Let me encourage you to encourage people as you preach.

Don’t think exhortation is encouragement. 

There is a need for exhortation, but people need to be encouraged, too.  Exhorting involves persuasion and a hint of rebuke, but encouragement injects hope, confidence and life.

Don’t think guilt is encouragement.  

To put it simply, it is not.  Guilting people into conformity is a shortcut that may yield results, but it will be short-lived and counter-productive.  Allow guilt to come by the conviction of the Spirit, but don’t add guilt where guilt is not the issue—that is a form of legalism.

Don’t think that enthusiasm is encouragement.  

Your enthusiasm may be contagious, but people may sit impressed by your passion, yet not feel encouraged in their own.  Think through how to invest rather than simply demonstrate enthusiasm in your preaching.
There are other things we may offer and think we are being encouraging.  But consider both your passage and your listeners: how can this be preached in a way that will encourage them?  Robinson talks about the need for ten encouraging messages for every one rebuke.  It is so counterproductive when we get that ratio reversed.  Be encouraged as you read the Word, and look to share that encouragement as encouragement!

Peter Mead
Peter Mead is involved in church leadership at an independent Bible church in the UK. He serves as director of Cor Deo—an innovative mentored ministry training program—and has a wider ministry preaching and training preachers. He also blogs often at BiblicalPreaching.net.

Sunday, June 5, 2011

DO WE TALK TOO MUCH?

"... it pleased God by the foolishness of preaching to save them that believe." I Corinthians 1:21
Preaching is an integral part to the ministry of reconciliation and life-transformation given to the church of Jesus Christ.  Some of us have the particular calling to fill that role within the Body, to be the preacher.
Preaching is sometimes considered out-dated or even a detriment.  "I appreciate that you don't preach to me," a man used to say to me often.  When I would protest that indeed, I was preaching to him, he would respond, "No, you're teaching me and there's a lot I need to learn."  He was playing a semantics game. I was preaching; but part of me understood where he was coming from.  There are a whole lot of preachers who have a lot to say, who do not say it well, and who do not say it out love. What they preach is foolishness.

But as a preacher by profession, I often find myself asking important evaluation questions.  One of them is, "Did I share God's Word today for God's people, or was a baptizing my own opinions by expressing them from a pulpit.'  I often precede the preaching event with a prayer, "LORD, I pray that today the words of my mouth and the meditations of my heart are YOUR words from YOUR heart to the people YOU love."

But another question I often ask is, "Was this message too long or did it try to say too much?"  In seminary we used to be warned to preach the gospel in every message by not to preach the whole gospel in a single message.  The implication is clear -- too much preaching is unfocused and too many sermons are too long to be of genuine impact.

I once asked a group of sixty year old's how long a sermon should be.  "Twenty minutes" was the response.  It was a predictable response because these same people believed a worship service should only last sixty minutes. Their idea of a worship gathering was that it was a religious duty that they were obligated to be a part of--but it should be well-defined, predictable, and have boundaries.  My sermon should have plenty of Bible, not delve into too many difficult topics.  Three points and a good story made up a good sermon--and yo ought to be able to do that in 20 minutes.

I also asked one of my sons-in-law who was in his twenties and fairly new to his faith the same question.  His response, "If it has depth and substance, and is the real deal, I can listen to a sermon for 40 minutes; but if it's simple Sunday School stuff and not about my Christian life then ten minutes is too long."

He had heard too many preachers who spent a lot of time telling him from the pulpit what he had already heard in Sunday School and he craved something deeper.  He had also heard enough sermons where preachers weren't really focused on the Word of God or where the Word was sort of lost in a lot of personal anecdotes and insignificant comments that they had little application for the life he was trying to live as the real deal, an authentic disciple of Jesus Christ.

So here's the question - do we as preacher talk too much when we don't have anything to say?

(C) 2011 by Stephen L Dunn